Monday, March 5, 2012

Gospel-centered Obedience: Moving Toward Spirit-led Obedience


Once we see the need to filter all of life through the right-standing and power that Christ gives us, the final two steps in this model for Gospel-centered Obedience should seem more natural. The examples I gave in the previous post should help you on your journey of exploring His boundless grace. Even though I've only been walking it a short while, I can tell you that it's a great path to be on. For the first time in my life, I truly understand what Paul means in Romans 8:1 when he says, "There is therefore now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death" (ESV).


Step 4: Grace and the Spirit Transform My Heart
Step 4 in this model for Gospel-centered Obedience recognizes that remembering the gospel changes our motivation. The what and how (the actual act itself) may not change, but all of a sudden the WHY has become empowered by the Holy Spirit and the truths of Scripture. Galatians 5:18 declares that "if you are led by the Spirit, you are not under the law." In other words, the unrighteous deeds and failure to do good things in the life of the believer do not lead to eternal consequences. This is scandalous nature of the gospel. It is not fair that my sin (as a believer) does not condemn me... but it no less true.

Does this mean that we should just keep on sinning because we now have this free pass? Well, Paul would say that if you think this way you're probably not regenerated (saved) to begin with (See Romans 3:8 and its context along with Romans 6). It is unlikely that people could have leveled such a charge against Paul if he had not been saying  at least something like what we're discussing here today... grace is scandalous and unfair... and that's what makes it grace.

For the unbeliever who thinks he has grace and continues in sin so that grace may abound more and more... he stands condemned because he doesn't understand that the gospel sets him free from both the consequences of sin AND the power sin.

But for the believer who responds to grace with a grateful heart, the upward cycle of denying the flesh and putting to death the sin in the flesh is NATURAL. Please note that I did not say it is easy. Taking up our cross and following Jesus should be the greatest form of freedom known to man. It should be a joy! But it is not always easy. The grace of God exhibited in the cross and resurrection and the Holy Spirit of God work together to transform us into new creations (2 Cor. 5:17) - "the old has passed away; behold, the new has come." Because of this new creation, obeying rightly has been made possible. Not only is it possible… it is now natural… it is who we are. Rehearsing the gospel helps us remember who we were and who we now are in Christ.


Step 5: Spirit-led Obedience
In John 15:4-5, Jesus says to "Abide in me, and I in you... for apart from me you can do nothing." There is a CONTINUAL DEPENDENCY implied in this verse. We must remain in Christ in order to produce fruit. Perhaps the overarching purpose of this series of blogs is to argue that one of the best ways to abide in Christ (and in turn bear fruit) is to remember the work of Christ on our behalf. Remember it daily... even throughout the day! Apply it to every situation and circumstance. In Galatians, Paul says it like this: "Walk in the Spirit, and you will not gratify the desires of the flesh" (5:16).

 Finally we come to the point of human responsibility. To abide in Christ and walk in the Spirit seem to be the primary responsibilities of the believer. All other actions are an outworking of these. Let's use the greatest commandment as our example: "Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind" (Luke 10:27).

 In my flesh, I would never love God. Jesus died on the cross to forgive me of all the times that I did not and do not love God rightly. Jesus always loved God perfectly. Because of Jesus sacrifice on the cross, God looks at me as if I've always loved Him perfectly. Through remembering the gospel, grace and the Spirit change my heart to WANT to love God rightly. We could even be so bold as to say that the Spirit of God is always loving God perfectly in me; and because of this, the new man (the new creation) that is the new me is loving God rightly. Now I can move forward in confidence knowing that it is not ultimately my love for God that justifies me but His love for me... and this makes me want to love Him all the more.

 This is an appropriate way to end this series of posts: reflecting on the love of God. It is His love for us that fuels the gospel. His love for us compelled Him to make "Himself nothing, taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross" (Phil. 2:7-8).

 I hope that these posts have been helpful for you. These are no doubt thoughts from the fallible mind of one man. They are simply how I have come to see things. They are a small picture of how Christ, in recent days, has freed me from the law of sin and death... not just through justification (which He did almost 21 years ago - or 2000 years ago - depending on how you look at it :-) but in sanctification. I pray that none of my words have caused anyone to stumble in any way. I pray, most of all, that these thoughts compel you to dive into the Scriptures for yourself and discover the wonders of His glorious grace.

In Christ,
Andy



Gospel-centered Obedience: The Gospel (part 3)

In part three of step three (wow... this is getting complicated... gotta love models :-), I want to explain why it is typically important to remember the gospel before going out and doing works, and then I want to give two examples of what I'm talking about.

Why Rehearse the Gospel?
It seems that the reason Paul felt compelled to begin "practical" arguments against sin or for good works by pointing to the gospel was due to the human tendency to misorder things. Evangelicals are taught from birth that they could never earn their salvation, but how many of us still try? If you ask 10 people who claim to be believers how they're making it to heaven, I'd bet that 5 of them would say something like, "I'm just working hard to get to heaven." (yes, that's a reference to an Alan Jackson song - http://www.youtube.com/watch?v=cV292aZuYEo).

Remembering or rehearsing the gospel combats our human tendency to think that we can earn our salvation (justify ourselves) or pay God back for what He's done for us. I try to point out how crazy this is to my students with the following example: If you eat 3 meals each day and there are 7 days in a week and 52 weeks in a year, by the time you're 18 years old and move off to college to start your own life, given the conservative estimate of around $2 per meal, your parents have provided almost $40,000 in food for you. This is not to mention the power bills, cell phone, insurance, school supplies, extracurricular activities, clothes, shoes, and on and on. I've heard that it takes over 100,000 to raise child to the age of eighteen.

Now imagine that child trying to EARN his right to be a part of the family by being obedient. How many loads of laundry does he have to do to earn his parents love? Maybe worse, what about the child that would try to PAY BACK their parents for all the meals and clothes that they provided? How many plates does one have to wash in order to pay back $40,000 worth of meals? He can't do it! And even if he could, his parents wouldn't want him to because that's not the point. They love him and give him these good things as an overflow of their love.

In the same way, the child should obey out of respect for who his parents are and out of gratitude for what they have done for him... not out of an effort to earn or pay back anything.

If we can't easily calculate the number of chores we'd have to do to pay our parents back for 18 years of food, clothing and shelter, we have to ask the question.... "How many good works do we have to do to EARN salvation or PAY BACK the salvation we've already received?" There should be freedom in this statement: WE CAN'T DO IT! We never could… even if we wanted to. And the amazing thing is that God doesn't want us to! He simply wants our obedience to be a RESPONSE to what has already been done for us.

Do you see the power in remembering the gospel? Yes, it is painful to often remind yourself of your own lostness and hopelessness without Christ, but it is overwhelmingly glorious to consider the fact that He has overcome this helplessness through the cross and resurrection... this is GOOD NEWS!


Remember the gospel.


Before you get to DOING. Remember what's been DONE...

and then your DOING will be as it should...

a grateful response to what's already been DONE.


I am all but fully convinced that this is the ONLY WAY to overcome habitual sin the life of the believer. Remembering the gospel disarms the power of sin in a way that no other thing can; and when sin loses its power, it loses its control... but that's probably another post for another day.


Example – The Struggle to Stop Sinning
Let's say you’re caught thoughts of inadequacy. You beat yourself up because of every little thing that you think or say that's not right. The COMMAND (step 1) of God is to not feel unnecessarily or overly inadequate but rather to be humble before a holy God and allow Him to lift you up while casting all your cares/worries upon Him (1 Pt. 5:6-7).

The typical Christian response to the one who feels inadequate would be: "Remember that you are created in God's image," and, once again, this is not wrong... just incomplete. Yes, the fact that you are created in God's image does say a lot about how God values you. But, the reality is that you have rejected His good pleasure in you by going your own way. You have rebelled against Him, as have I. Because of this rebellion, your whole life is broken, even your mind. So, one symptom of this brokenness is your feeling of inadequacy. The solution is found in the good news of Jesus. He nailed all of your inadequacy and all of the things that make you feel inadequate to the cross so that they are now powerless before you. They are not the truth anymore. They are lies from Satan and your fleshly mind. Jesus has loved you with an everlasting love, and that is why He did what He did for you. Not only has your inadequacy been placed on Jesus, but all of Jesus' adequacy has now been placed on you. That is good news! And finally, you can look forward to the day when even the temptation to feel inadequate will be thrown into hell and you will never have to struggle with it again.

Two more powerful truths to walk in are the fact that even in (and I would say especially in) your moments of feeling inadequate now, you can trust that Jesus is praying for you (Heb. 4:15-16), and He has given you the church (brothers and sisters in Christ) to walk alongside you. They can be the hands and feet of Christ, encouraging you and reminding you of the truth when all you seem to hear are the lies.


Example – The Struggle to Be Obedient.
You know that you need to control your tongue. The COMMAND in James 3 is to control your tongue, yet James says, "No human being can tame the tongue" (3:8). So, what do we do? Give up? Surrender to sin? I don't think so. Obviously, I would agree with James. No man can tame the tongue. But the Holy Spirit of God in man supernaturally can. So how do we get to the point of believing this and walking in it?

First, we recognize, with James, that in our flesh this is impossible (back to the concept of need - this is always the first step). This is a picture of our fallenness due to sinful rebellion. It is a hopeless situation without outside intervention, but that's what Jesus is. He came to the earth and never spoke a cruel, cutting, or sarcastic word. He never spoke foul or hateful language. His death on the cross paid the penalty for all of our sinful words, which disarms their power. They do not condemn us, even when we speak them now. On top of this, we have been given the very righteousness of Jesus, so it is not only as if we've never spoken an evil word, but it is (in the eyes of God) as if we have always spoken the right words. We are righteous in His sight! Now we have been made new creations (2 Cor. 5:17), filled with the Holy Spirit, and God begins the process of unveiling who we are in Christ... ie... those who always speak rightly. This change of heart also compels us to confess and ask forgiveness of those whom we've harmed with our words. You see... obedience flows out of the gospel! What we do is an overflow of what's already been done.

Before... I was trying really hard not to say curse words or hateful things, but I always failed at this and continually felt discouraged by my failure.
Now... I stand fully accepted as one who never has said a curse word or a hateful thing... and that compels me to never say curse words or hateful things.

This difference is subtle but incredibly profound!






Gospel-centered Obedience: The Gospel (part 2)


In the previous post I outlined what the good news of Jesus Christ is, and I proposed that the same gospel that saves us eternally is also the power of God to sanctify us and free us from the power of sin today. First of all, why do I say this? Let's look at some Scripture:


1. In Romans, Paul spends 11 chapters explaining the gospel; but before he moves on to the next section of his book (on works that should be exhibited in the life of the believer), he bridges the two sections with the powerful words that I mentioned in an earlier post. "I appeal to you therefore, brothers, by the mercies of God, to present your bodies as living sacrifices..." (Rom. 12:1). It is in view of what Christ has already done (chapters 1-11) that we live obedient lives (chapters 12-16).


2. The motivation behind Paul's chastisement of the Corinthians is rooted in the gospel. "Christ is the power of God and the wisdom of God" (1 Cor. 1:24). The Corinthians were confused about the nature of Jesus' kingdom. It's about weakness and foolishness in the world's eyes. Then Paul makes one of the most powerful cases for gospel-centered sanctification in verses 30-31 of 1 Corinthians: "And because of (God) you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption, so that, as it is written, 'Let the one who boasts, boast in the Lord.'"

The only way that we are able to not boast in our good works is by relying upon what has ALREADY BEEN DONE for us.


3. In Ephesians Paul states that the overflow of the good news of Jesus is our rightly-ordered obedience: "For we are his workmanship [what's already been DONE], created in Christ Jesus for good works [what we need to DO], which God prepared beforehand, that we should walk in them" (2:10). So, works are not a mere human concoction. True obedience is a response to what has been done for us and in us, and even the works themselves are laid out ahead of time by our Sovereign God. Do you see how little I am in this equation and how big GOD is? That's the point.

Side note: Before moving on, I don't want anyone to think that I'm denying human responsibility. In fact, one of the biggest motivations for me to create this model was to help others understand the proper place of human responsibility. So... we'll get to that soon.


4. Galatians picks up on this idea of walking (as in Eph. 2:10): "But I say, walk by the Spirit, and you will not gratify the desires of the flesh." Well, what does it mean to walk by the Spirit? I guess I always thought that it was some mystical experience in which I had to sit at my desk and wait to be smacked over the head by an intense feeling... at which point I could go and do whatever it is that He wants. I poke fun of this view while understanding that it's not necessarily wrong… just simply incomplete. To walk by the Spirit is, in the first place, to know the Word that Spirit has spoken (the Bible). Then, it is to receive the Living Word (Jesus Himself) through the message of the gospel. Romans 8:9 equates the Holy Spirit with "the Spirit of Christ." This makes sense because there is only one God, eternally existent in three persons. Walking in the Spirit IS reliance upon His moment-by-moment promptings, but the character and context and content of this prompting must be driven by the Word. All of this is to say that walking in the Spirit is as much about walking in what we already have received (salvation through Jesus and the written Word of God) as it is about hearing new revelation through our spiritual ears; and I would argue that the best way to stay in tune with the Holy Spirit's promptings is by immersing ourselves in the Word, which has, as it's focal-point, the gospel of Jesus Christ.


5. Philippians encourages us to "work out your own salvation with fear and trembling, for it is God who works in you, both to will and to work for His good pleasure" (2:12-13). These verses remind us of our dependence upon God in sanctification and of our responsibility in the process. The cool thing here is that these verses come right on the heels of one of the most beautiful hymns in all of Scripture, Philippians 2:1-11, which exalts the work of Christ in the gospel. It's like Paul is saying, "As you look to who Jesus is and all that He's done, go now and work out your salvation with fear and trembling." This seems to be the pattern in much of Paul's writing: in light of what's already been DONE, go and DO.


6. Colossians 3 wraps the putting to death of our flesh up in a glorious picture of who Jesus is and who we are because of what He's done.

I'm going to stop at this point because I think you get the picture. If Paul felt it necessary to remind his readers of the gospel BEFORE giving them commands, would it not behoove us to do the same to both ourselves and those around us?








Gospel-centered Obedience: The Gospel (part 1)


Step three in this model for gospel-centered obedience is the gospel itself. This is where the most confusion in a believer's life occurs... at least it did in mine... for a long time. We hear the command "Make Disciples," and a few different things happen: Feelings of obligation creep in. "Oh no! I'm not doing this. I need to start doing this! Let's go do this!" You may insert any admonition or sin that you are struggling with (anything that God has an opinion on). The point is, we tend to allow mere obligation or guilt to drive us to action.

I do not in any way mean to imply that immediate and active obedience are bad things, but, if you're like I am, and you tend toward self-reliance or (even worse) self-justification through your works, I'm simply proposing another way.

What if, before we act, we were to stop and reflect on the work of Christ on our behalf? In other words, before we DO, let's remember what's already been DONE for us. If you hold the belief that Jesus not only took all of our sins on Himself but also gave us His very righteousness (2 Cor. 5:21), then it is through the gospel that we receive both the right and the ability to live this out.

To phrase it a little differently: We are both saved AND sanctified by the gospel (at least in part, or in conjunction with our new hearts and the Holy Spirit). If we were powerless to save ourselves eternally from the power of sin, what makes us think that we are powerful enough in ourselves (or in the flesh) to overcome it's power in this life? I am arguing that we are not, and every frustrated Christian out there who's been trying to pull themselves up by their own bootstraps for years knows this to be true.

What is the Gospel?
Understanding the gospel begins with the realization that God created the whole world as a sinless and wonderful place. He created us in His image to reflect His glory, but we chose to rebel against His righteous and good commands and to go our own way. This is sin. It is not just about our outward actions, and it even goes deeper than our thoughts or motivations. Sin permeates our very being (Eph. 2:1-3). We are sinners by nature. We inherited it from our father Adam, but we also willingly participate in it (Rom. 5:12 says both).

The gospel is the reality that God was not content to leave us in our broken state or to send someone else to fix it. God became man (in the person of Jesus Christ) and resisted all temptation to sin for His entire life so that He could become the spotless sacrifice (or payment) for our sin. Jesus nailed our sins to the cross (Col. 2:13-14). What we deserved as the just payment for our sin was death (Rom. 6:23); but what those who believe have received is a cancellation of our debt through the gift of God. As I mentioned earlier, not only did Christ nail our sins to the cross, but He then gave us His righteousness (2 Cor. 5:21). This means that we are not only righteous in the eyes of God, but we are also given the power to live righteously through new birth (or regeneration) which is from the Holy Spirit. We'll get to that a little later.

The final piece to this good news is the fact that one day sin and death will be cast into the lake of fire, and we will no longer have to feel the painful effects of sin all around us or be tempted by it.

This is the gospel... probably the very same gospel that you received for salvation. Now, how does it help in the process of sanctification? We'll get to that in the next post...


Thursday, March 1, 2012

Gospel-Centered Obedience: Effort in the Flesh

The second step in this model for Gospel-centered obedience is: EFFORT IN THE FLESH.
John 6:62 says, "It is the Spirit who gives life; the flesh is no help at all," and the oft-quoted Isaiah 64:6 reminds us that, "We have all become like one who is unclean, and all our righteous deeds are like a polluted garment" (ESV). 

The best that we could offer in the flesh is worthless in view of the holiness of God and His righteous demands. Jesus said that to be angry is to commit murder and to lust is to commit adultery. These types of heart problems (not just action problems) are the outworking of the flesh. As Galatians 5:19-21 states: "Now the works of the flesh are evident: sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God." I illustrate this part of the model with a line that heads away from the rest of the cycle. We are essentially "derailing the train" when we do works in the flesh.  

In view of our fallenness, brokenness, sinfulness, and rebellion we should be brought to our knees. I am convinced that the first step to any kind of growth in Christ (or even to accepting Christ initially) is a realization of need. I hope to write a whole post on the concept of need very soon. 

Once we realize just how broken and rebellious our wicked hearts are, we recognize that there is absolutely nothing in ourselves that we could or would rely on to save or sanctify us. Therefore, we look to Jesus and to His glorious good news for an effort on our behalf that is apart from the flesh. He is our only hope.

To be continued...


Gospel-centered Obedience: The Command

The first step is THE COMMAND. A command can be anything from "Do not steal" (Ex. 20:15) to "Put on the whole armor of God" (Eph. 6:11). Commands, as I'm intending, are not mere moral obligations. They are any action, character trait, or motivation that a person should have. Perhaps the easiest way to understand this is to say that COMMANDS are anything in us that reflects the character and nature of God (the Father, Son, and Holy Spirit).

Galatians 2:16 states:

[16] yet we know that a person is not justified by works of the law but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified. (Galatians 2:16 ESV) http://esv.to/Ga2.16

A great place to start is by understanding that works are not a matter of justification, or, as some would put it, salvation. We cannot EARN our way to God, and we cannot PAY Him back for His gift of salvation. This is important because,   "There are fundamentally only two doctrines of salvation: that salvation is from God, and that salvation is from ourselves" (B.B. Warfield)." The latter comes natural to us, but the former is counter-intuitive. It doesn't make sense that we should have our debts paid for us (our sins forgiven) and be given every spiritual blessing in Christ (Eph. 1:3)... but we'll get to that in step 3.

Romans 12:1-2 says:

Therefore I urge you, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship. And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect.

What is the thrust behind presenting our bodies as living sacrifices? We have God's mercies in view when we  do this. This implies that both a remembering of Romans 1-11 (the Gospel) and an intentional act of the will to sacrifice are at work when we obey. But, as we'll see, it is only by remembering God's mercy that we can  consistently and fully obey God's commands... because rehearsing the gospel is a big part of how God changes our hearts. 

To be continued...